Monday, November 10, 2008

Triumph of the Two Chinas

THE TRIUMPH of the two Chinas is reunification without battle.
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IN THE SAME BREATH that the one Majority should stand for the peaceful reunification of the Koreas and rejoice at the peaceful reunification of the one German nation, it must also be affirmed that the peaceful reunification of the one Chinese nation also stand as a hope proper to the one Majority's vision of lasting peace in our local region, in our Mother Asia and in our one planetary whole.

The two Chinas is one China.

The one Majority should recognize both the PRC and Taiwan as legitimate expressions of the one hope of the one Chinese nation.

It is the animus that is caused by the artificial state of war that currently exists like a wedge between the two Chinas which is detrimental to the peace of the region and the authentic good of the one Chinese nation, which has been one nation since the dawn of human history.

The Chinese have been a people since the dawn of written history and therefore, it is inevitable that the two Chinas, as authentic expressions of the one Chinese nation, shall decisively cross paths.

And it would behoove our shared humanity to see to it that when the two Chinas do cross paths, that it is in an atmosphere of peace, far away from the darkness of war and war's ambition.

Therefore, it is only consistent with the values of the one Majority to help foster the unity of the two Chinas; that both the PRC and Taiwan should meet on level ground; that both must realize that they have kept their honor, and are to be recognized as victors whose greater victory lies in their reunification without battle, that the will of their one nation prevail in peace.
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Prosper the Peace. Prosper the People.

Sancta Sanctis!

Glory to God in the highest
Adoration to Jesus Christ
Peace to men of good will.


THESE ARTIFICIAL SPLITS between our nations exists as vestiges of the last millennium and therefore, in the interests of furthering the cause of our one family of nations here in the third Christian millennium, and in order for our shared humanity to advance the peace of our world, these vestigial expressions of the last age must no longer be viewed through the myopic prism of conflict but broadly understood within the embrace of the one, indivisible peace.

In our rapidly globalizing world, the one Majority - exisiting within the one paradigm of the peace - should adapt the following as a rule with regards to dealing with regional instability issues (that require the deployment of stability forces or in the old terminology, peacekeeping forces) :

Weak states must be prevented from emerging and for their own people's good sakes' BUT a weak state is infinitely better than an oppressed people.

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