On Benignity: The Fourth of the Four Faithful Causes

THE FOUR FAITHFUL CAUSES are the four greatest ascendant truths that are aligned from least to greatest that define for the one Majority the necessary way ahead.

These four faithful causes are the absolute diametric opposites of the manifold and diverse causes that are by their own nature and gravity, dark and descendant, and therefore, not faithful to the relevance of the one peace upon which is established the foundation truths of this secular community.
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BENIGNITY is the practice of goodness. Therefore, this cause must concern itself with the preferential treatment and care of minorities.

There shall always exist within our midst, a minority, and this is very adequately and substantially expressed both in sacred revelation as well as through the reality of our common human experience by the instrumentality's of the widow, the orphan, the stranger, the prisoner, the weak, the defenseless, the unborn, the ignorant, the disabled, the displaced, the dispossessed, the outcasts, etc.

What the majority does to the minority dictates their fidelity to the fourth faithful cause, a cause that determines how a nation's own soul learns to recognize the good in itself and therefore, understands the common good well enough to know how to defend it from foreign things not native to its inception.

Upon this cause and in the giving that is required are founded the ability of a nation to prosper in the commonweal that is the primary engine that drives wealth generation in every true and substantial endeavor of Country in our present age.

For the minority exist to exercise the people in the practice of goodness. Yet if the minority is not accommodated for or if they are ignored, how then can the impartial observer say that this one people know how to tell good from evil, and how then can that one nation establish in its trust, the common good of the one whole people within its sphere of awareness. If good is not recognized, if benignity is not a cause worthy of certain peoples, then surely, none of their labor will ever go beyond the prison of the false self and for this reason, they shall never attain to the one peace nor reap the real hope, in time and dimensional space, of both material and spiritual riches, of blessings that bless the spirit of many generations, of many wonders of unimaginable good things to come in this life and in the new life that is to come, that is found in the promise of every true endeavor of Country; every true undertaking that seeks to elevate the dignity of the human person and advance the good of the human community is a labor of both serving and defending the one peace, within and without, which is our original human estate.

Our Lord's poor, although a virtual majority in our world of today, is always a constant minority and shall always remain with us till the passing away of the old into the new as opportunities to materially prosper by imbuing a right sense of justice to the spread of material things and spiritually expand into greater and greater realms of authentic human freedoms by imbuing a right sense of common ownership to all the universal hopes shared by all us, needful human beings.

Indeed, the nameless minority of every nation, born of every God-given distinction and divinely endowed with truths of their own self-being, vulnerable and little though they may seem, have in their own right, a place in the greater economy of things unseen and within the reality of the one peace, they hold a real place in time and a true purpose in dimensional space that shall serve to either bless or curse any endeavor of Country with either the chains of the same poverty that they scorned or the wings of the same giving that they gave.

The key that unlocks the next of the three other ascendant and faithful causes, the cause of the nation which is harmony, must first be won by our attaining to the cause of the minority. And when this door is opened, its own reality will become apparent to the soul of the nation that has merited passage into it.

To ignore it, when the purpose of its time has expired and the iron doors of Country has shut forever, allows those that still remain to freely remain in the spirit of war and remain trapped within the descendant gravity of the darkness that pulls into the void of itself into division, discord, dissolution and disintegration with the Devil and his reprobate hosts all sin and war into an oblivion that at the end of time is so densely packed and so massively heavy, so unbearably offensive and so unbelievably binding, so greatly pressing and crushing against as the blackest of the blackest of tar concentrated into one, tiny hopeless singularity burning intensely with the fire of all the rage and the hatred of evils past, being completely abandoned by the one society of all the choirs of angels and the one family of all the nations of mankind, being forsaken by our LORD and eventually forgotten by our continuous Creator's one community of everliving life, spread like golden, shining, everliving stars across the blue of our one native celestial sky which is that timeless, infinite firmament that embraces in Its loving Presence and parental Awareness as a single reality indeed, both the unseen heaven of the angels and the seen earth of our humanity, allowing us all the infinite opportunity and unending society to eventually grow up into the fullness of our ages, by their own free choice.

And this too, by sacred revelation and the self-evident light of two thousand years of human experience is not a choice that is unrealistic for it not to have any accountability whatsoever for its own course in due time. For how could the gathering be if there were none left to come? Time, times and half a time.

Therefore, the one Majority exists in a common alliance with the one Solidarity to safeguard this hope.
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Prosper the Peace. Prosper the People.

Sancta Sanctis!

Glory to God in the highest
Adoration to Jesus Christ
Peace to men of good will.