Tuesday, January 22, 2008

Our First Parents

THE BATTERED HULK of a ship limping home from stormy seas gives but a poor estimate of the proud strength and sure swiftness of it at its launching. If we are to appreciate to the full the wonder of man, it is not to what man has made of himself but what God made of him originally that we must look. As the first human couple came from the hand of God, they were the product of omnipotent genius working directly and unimpeded at the high point of physical creation. It is not hard to see something of the complete physical perfection of Adam and Eve; they were as physically perfect as it can ever be given to a man and a woman to be. Our dreams of human strength, beauty, and grace are more than wishful thinking; they have about them the flavor of huanting memories of an earthly paradise, of a man and a woman not as they should be, but as they were.

The intellectual perfection of man and woman in this first beginning of the race was even more stupendous than the physical fullness. Adam and Eve came into being as adults. They had no time to learn through the slow formative years of childhood; in their first moments they were already long past the pliability and elasticity of childhood. Moreoever there was no one from whom they could learn. Rather than a disciple of a master, Adam was to be the teacher of the human race, the source of its intellectual completeness as well as its physical being. In all fairness, he could not be started off on such a life empty-headed; in justice, he would have to be given the perfection of mind proper to an adult, to a teacher, indeed to the master-teacher of the whole race. His ideas, and the equipment of imagination necessary for their use, would have to be given him immediately by God; and with that absence of stinginess characterisitic of divine action. We see Adam, then, as the wisest, most learned of all men of all ages, short of the man Jesus Christ Who also was God; he possessed all natural knowledge, surely in its principles, and all the supernatural knowledge necessary for himself and his children.

The father of the race had his physical and intellectual gifts directly from the fullness of God's justice, without personal effort or dependence on any creature; and, consequently, without the least shadow of defect. Still, he was no more than a man; the human limitations on knowledge were to be found in him as they are in every man. He did not see God face to face, for he was not God; he had no direct knowledge of the angels, for he was not an angel. The object of his knowing, as of our own, was the sensible world, the natures of sensible things, and all the rich harvest of truth that can be garnered from such humble, earthy roots.

On the side of appetite, Adam was no less sound. He was a man of good will in the fullest sense of those words. His heart did not run down blind alleys, through devious ways, or in secret sorties to dark places; it was not crooked, twisted, nor blinded by the glaring appeal of lesser things, least of all artificial things which are the world that a man makes. He was a man of great passion; which is to say that he had strong, healthy sense appetites, appetites which were not weakenes by abuse, not distorted by ignorance of his humanity, not dehumanized or brutalized by the loss of man's mastery over himself.

Since Adam, no mere man has ever stepped into the arena of his living so powerfully armed and splendidly arrayed by nature. With no more than this much of the story told, we have the picture of the superbly perfect man within the limits of human perfection. Yet to stop here is to miss the sublimity of divine ingenuity in the production of this divine masterpiece. With no more than this Adam had within him positive guarentees of constant civil war and ultimate disintegration. Such a man, perfect as he was, would ultimately have to die; his body, like every body, would wear down and its capacity for rebuilding be gradually weakened until death overtook it. This man, with no more than all that nature could give him would be subject to violence, disease and senescence. Such a man would necessarily be a man of battle within his own kingdom. No matter how perfect the work of the divine artisan, a perfect body and a perfect soul mean distinct appetites answering to proper objects of desire - and inevitably clashing in the kind of battle we know as the war of the spirit and the flesh. To maintain human control, i.e., the supremacy of the spiritual appetite or will, demands a constant lesson of subordination to be drilled into the passions; and that means war.

Mortality and conflict are deficiencies inherent in human nature; they are not to be corrected through any tinkering with nature , not even the tinekering of a divine mechanic. They can, however, be supplied for by drawing on the divine treasury for gifts to which human nature has no claim; man can be given preternatural and supernatural gifts to be more than a man, and so to escape the defects of humanity through the omnipotent generosity of divinity.

The first human couple were loaded down with such gifts from the divine Giver. They were protected from fatigue, discouragement and defeat of conflicting appetites by the gift of order, of perfect subordination of the body to the soul, and the whole of the world to man. Against disease and senescence, there was the gift of external immortality, a gift that held death at bay through the renewing nourishment of the tree of life. Against violence and its threats they were secured by the gift of impassibility, a gift that gave them so alert a prudence and far-sighted a wisdom as to make the avoidance of injury mere routine.

Adam and Eve looked out on their days to a life of profound internal peace and complete security from all external threats. They would be forever stangers to injury and disease, and death was powerless to inflict its violent termination of living and loving. They could live their life vigorously, heartily; in it there would be no dark corners of ignorance or malice; passion would not extinguish the guiding light of reason. The shutters of their minds were thrown wide open to the sunshine of truth, the paths to all goodness lay clear and level for their eager hearts; their days well filled with the stimulation of labor's challenge to the strength and skill of their hands.

All this was still not enough for man in the eyes of the Creator. Exhaustive natural perfection and abundant supplementing of humanity's defects were hardly more than the foundation stones of the edifice planned by the divine Architect. It was not enough to make man a little more than man. God lifted Adam and Eve above themselves to such heights as to enable them to share in divine life, divine living, divine knowing, and divine loving. Like the angels, Adam and Eve were created in sanctifying grace, created, in other words, sharing the divine life. They were given all the supernatural habits of virtue that make divine living possible to men even on earth: faith to see through the eyes of God, hope to share in His strength and fidelity, charity to walk into the heart of God; and all the moral virtues that let the fire of charity sweep through the whole life of a man in a roaring conflagration. Their souls were made perfectly subject to God, and that subjection to their Maker was the foundation of the perfect order running through man's nature, the subordination of body to soul and of the world to man; indeed it was the foundation of all the gifts that had been given to man.

As the final divine touch, all these gifts correcting nature's defects and lifting it to divine levels were not limited to the purely personal area; they were given by way of family traits. Every father possessing these gifts from Adam on down would pass them on to his children. As Adam and Eve looked about their earthly Paradise, their eyes searched horizons of happiness that would never again fall under human eyes. All these things were theirs, to be possessed in peace for themselves, their children, and their children's children. There was no dimming of truth's bright beauty, no flickering of love's fire, not an instant interruption to the reign of happiness and joy. One day, at God's good pleasure and without death, they would be transported to eternal living face to face with God in heaven. Such were we as God made us.

But the splendor of that first perfection was shattered before ever it was passed on to a child.

My Way of Life
- Confraternity of the Precious Blood

Monday, January 21, 2008

Comfort for Those Who Mourn

THE great and sad mistake of many people, among them even pious persons, is to imagine that those whom death has taken leave us. They do not leave us. They remain! - Where are they? In darkness? Oh, no! It is we who are in darkness. We do not see them but they see us. Their eyes, radiant with glory, are fixed upon our eyes full of tears. Oh, infinite consolation! Though invisible to us, our dear dead are not absent.

I have often reflected upon the surest comfort for those who mourn. It is this: a firm faith in the real and continual presence of our loved ones; it is the clear and penetrating conviction that death has not destroyed them, nor carried them away. They are not even absent, but living near to us, transfigured: having lost in their glorious change no delicacy of their souls, no tenderness of their hearts, nor especial preference in their affection; on the contrary, having in depth and fervor of devotion, grown larger a hundredfold.

Death is for the good, a translation into light, into power, into love. Those on earth were only ordinary Christians, become perfect; those who were beautiful become good; those who were good become sublime.

- Anonymous

O my Beloved Annelies Marie, Papa Ted, Anjo, Willie, Lolo Juan, Lola Ading, Tito Nick, Otto, Margot, Edith, and all the Holy Souls beloved not only to myself and to my darlingest Anne but beloved to God and to all mankind, please pray for us.

AMEN.

Friday, January 18, 2008

Canticle of Praise x

BLESS YOUR NAME, O LORD!
From the highest of angels
To the very least of us men.
All creatures great and small -
Let all of Your creation sing!
May Your praises be heard
From the fiery depths of hell,
Across all the lands of earth,
Far into the heavens above -
Our voices proclaim Your glory!
Alleluia! Amen to God! AMEN!

O Blessed Jacinta
















O Blessed Jacinta Marto,
Flower of Fatima,
pray for us who have recourse to you.

O brave Jacinta,
intercede for me with God
Whom you see face to face!

O chaste Jacinta,
may God make use of me
as an instrument of your canonization.

O generous Jacinta,
pray for me
that I might fulfill God's will for me.

O loving Jacinta,
plead my cause to our Lady,
and tell everyone there that I love them.

O Flower of Fatima,
I pray with thee -
may I one day bring true joy to our Mother's heart.

O Blessed Jacinta Marto,
Flower of Fatima,
pray for us who have recourse to you.

AMEN.

O Saint Lorenzo Ruiz

O Saint Lorenzo Ruiz de Manila,
Please pray for us, your own people.
And maintain a loving vigil over us
As we struggle today to love God
And to love one another in God
By being true to our better selves
As one people and one nation
One faithful Republic -
Beyond time and human limitations,
United across all our generations,
by our common endeavor of Country.

O Saint Lorenzo, holy martyr of God.
Valiant witness of Jesus Christ
And first Saint of our people!
Your glorious and shining martyrdom
Along with your faithful Companions
Upon that terrible hill in Nagazaki, Japan
Has shown to the whole of God’s creation;
Unto both angels and men alike,
Unto all of blessed Christendom,
Unto your own Filipino nation,
And unto all the nations of the earth
That the demands of our holy faith
Can be met - even unto the shedding of blood
And that each of us common, nameless Filipinos
May truly aspire to brave the hard and narrow Way
And walk the mountain path of Christian perfection.

O Saint Lorenzo, beloved of our people.
Strong in your faith in God and in your people
Steadfast in hope, now confirmed in charity!
Intercede for us at the foot of the Master!
May the Lord magnify in each our souls
The love of God and of others in God
That awaken in our hearts a lively faith
That renew in all our communities
The true spirit of selfless service
Founded in love, immortal and divine,
Which is the true soul of Country.

O Saint Lorenzo, our honored countryman.
Strong in your faith in God and in your people
Steadfast in hope, now confirmed in charity!
Intercede for us at the foot of the Master!
Help us to trust in God and to cling to Him
Believing in the unfailing help of God's grace.
May the Lord dispel our darkness with His Light
And enliven in all our families
A holy thirst and a profound desire
For the ever living waters of the Gospel of Christ
That awaken each heart to the call of salvation.

O Saint Lorenzo Ruiz de Manila,
Please pray for us, your own nation
As we struggle today to love God
And to love one another in God
By being true to our better selves
As one people and one nation
One faithful Republic -
Under the eternal vigilance of Almighty God
In the one, blessed Name
Of the Thrice-Holy God:
The Father,
The Son,
And The Holy Spirit.

AMEN.

Monday, January 14, 2008

Part I of One Country: Faith in God

"Then repay to Caesar what belongs to Caesar and to God what belongs to God."
- Matthew 22: 21

"Faith in God and faith in our people."
- Sen. Benigno Aquino, Jr. (November 27, 1933 - August 21, 1983)

Salutations of peace and goodwill to you, O honored Filipino nation!

May Almighty God in Jesus Christ bless us with a holy blessing that works to advance in each ourselves the common good of our one people:


O my beloved people, I have put much thought on the matter of our national identity. It is something I consider vital in the awakening of the will of our one Filipino Republic.

We may study the external actions of our many national heroes, known and unknown, that bless the pages of the history of our people but in my own mind until we can contemplate the spirit that make their noble hearts beat as one heart even that universal heart of all the heroes of humankind that live in love, immortal and divine, and give so that others may live, we will not be able to completely understand and identify with the profound spirit that animated these valiant men and women of our nation.

The history of our people is not a science, nor should it be studied in the atmosphere of science, to be dissected and examined with unfeeling, unseeing and distant, dispassionate hearts, as a physical thing to be measured, methodically and objectively proved and then synthesized into objective empirical data to be memorized by the mind without being imbibed by the heart.

No, that is a calamity, I instantly thought.

In my eyes, our history, in the wider context of the great history of human activity - salvation history, is more a love ballad of all the generations of our people united across space and time in love by our common endeavor of Country; it is a song of our people, being a distinct people from all the peoples of the one family of humanity; a sovereign nation who occupy an honored place among the nations of the one brotherhood of the nations of mankind; one strong Republic in love with God and in love with one another in God as true self in time and eternity.

Faith in God.

Faith in God is not a compulsion of the self nor is it a fading fashion of the world. Faith in God is an immortal reality in the timeless heart of all believers and is therefore neither born of human impulse nor the vanities of the world both of which are ephemeral and passing. Therefore, faith itself if it is true is a manifestation of the reality of things everlasting and unseen. True faith in the heart of the believer, without distinction to any one religion, must be an act of the Divine. Therefore, it must be held in the deepest respect both when it is made manifest in the self and also as it is made manifest in others apart from the self.

There is a kind of faith that is common to all men. From the least to the greatest, each and every man who has ever lived, is living in our world today and who shall live with the rising and the setting of all the generations of humanity until the consummation of the age of mankind have in different and varying degrees experienced the beckoning call of truths unseen. The absolute reality of God is an enduring question common in the hearts of all mankind and the many religions of the world give evidence to mankind's ultimate quest for divine answers to absolutely human questions regarding God, the littleness of the self, our suffering humanity, the mysterious universe and the ultimate meaning of both our life and our death.

It is the natural diversity of our religious response to the one reality of God which have led us to believe that there exist deep divisions in this one faith. This is a lie and it is this lie that give rise to the illusions that have led the poor peoples of our one family of mankind to do great and terrible violence one to another not out of any rational debate as regards to truth, pious belief or
religious practice but out of love and love not for the unifying and ascendant reality of God as He Himself is one but love misled to embrace the vast differences that exist between us men.

There is a faith that is common to all and a personal faith that is diverse that belong to the necessary and exclusive practice of each respective and honored religious tradition. Let us call this common faith, a universal faith – a faith that is manifest in the hearts of all men: The unseen substance of a common belief in the existence of a supernatural order. It is our first response to our common longing for God imprinted into our very souls, the first unifying principle upon which the divergent practices of personal faith is built upon.

This universal faith that is common to all men form the basis of the universal human right that protects the freedom of religion. This human right exists because of our collective and universal ability to empathize and identify with the deepest, most profound spiritual longings of the human heart.

And I put forward to you today my fellow countrymen, that in our necessary and vital pursuit of Country, it is this common, unifying and universal faith and not the other which is necessary to be fully understood and cultivated in the mind stream of our national awareness.

O my beloved people, I put forward to you today that the reality of God and the reality of our Republic are not incompatible. God and Country is not a choice between one and the other, the reality of both of these truths, as we shall soon discover not only compliments each other but it completes one another.

Not only are we a patient people, O nation, we are also a passionate people.

Our native hearts, more than the hearts of other peoples, long to love and for something to love. This deep longing is part of our national experience and have arisen in our collective awareness because of our common experience as a people, an experience which is unique and belong only to us as one Filipino nation. And who must we love but God and each other in God as true self?

To obey the words of Christ to pay Caesar his due and God His due, we must remember that, of a truth, this world of ours is also God's world and that God is never divorced from His creation. God must participate in the existence of all things to make them real. Sin distanced us from God but God never left us just as God was never divorced from the reality of His creation. We can never divorce God from the reality of things that exist lest all these things instantly turn to dust and the purpose of God's creation be for naught. But is not God infinitely wise? Therefore, God's purpose for all of creation must slowly and steadily be working itself toward fulfillment or we are not real and all this is but an illusion.

We can choose to separate religion and state but to separate God and the state is a different affair altogether. To banish from public life even the universal faith that beckon all men to the reality of the Divine, which I believe is an essential element in the pursuit of human happiness is, in my own mind, to deny from our own citizenry both the necessary means to advance towards our ultimate end as well as the vision of that ultimate end itself.

What is Country without God? Where shall the truth of Country rest without God? Where shall Country find strength and unity without God? Where does the endeavor of Country lead us without God? What shall we love without God?

More importantly, O my beloved, “Who shall love us without God?” Will the world love us? Many have called out to the dead things of the world to save them in the end and was not heard. Who shall we love without God? Many have loved the world and they have all perished. For the world they loved loved them not. Shall we love ourselves as ourselves without God? Then how far shall the morning be for us, O nation. Will darkness shine in the darkness? How shall we even know our true selves without the Light of the Lord?

No, there can never be a separation between God and our people.

The separation that exists between church and state is good. But it can only serve the people to the extend that it enables the state to act in an impartial manner in the daily execution of it’s duty toward God and Country. By church, it is meant, any formal religion. By state, it is meant, the hierarchical offices of the executive, legislative and judiciary branches and the constitutional directives that delineate and define their powers and extent according and subject to the will of the people that enable and authorize them by popular election. By God, I mean, God in His universal capacity as the Creator of all mankind. And by Country, I mean you and I as we relate to each other in God as citizens of our one nation. A state has it’s own duties before God that ensure that all of the offices of that state is bound by virtue.

Personal faith is both vital and necessary for the individual within the context of that individual's particular response to the call of the Divine as It is understood and interpreted for him or her by that individual's own religious revelations, doctrines, traditions and practices.

I am a born and bred Roman Catholic; a Christian man, both body and soul, baptized forever into the one great family of God, our Father and servant of our Lord Jesus Christ and our Holy Mother Mary. This is my story. This is my personal faith. I am very happy with it and because of it. But being like this I also know how happy must other people be who are at peace with their own expressions of faith in the God I believe to be one and the same for all men. This is an act of my universal faith and it forms the basis for the religious respect that I feel when I see people of other faiths happy with the God in themselves. There are common elements between the many great religious traditions, all of them, I believe serve to enrich and ennoble the spirit of man.

Personal faith in the public arena of the state will only serve the common interests of the nation only if it is quietly applied in the practice of human ethics, universal morals and the personal and social virtues that ennoble, guide and animate the spirit of jurisprudence, executive command, social responsibility and public service.

By always bearing in mind the nature of the common faith experience between each of us, in our meditation on the universal faith of all human beings, we will come to understand and realize that profoundly common faith which is present in the hearts and minds of all of mankind, from the least to the greatest, without prejudice or religious distinction and arouse in our spirit that empathy and concern born out of our common human longing for the reality of things true and unseen. Unseen realities which I personally believe are more real to any of us than the sun and the stars in the sky that eventually lead our hearts to the profound realization of how poor we human beings really are in the midst of the wealth of God's glorious creation.

Saint Lorenzo Ruiz de Manila, Pray for us.

Prosper the Peace. Prosper the People.

Sancta Sanctis!

Glory to God in the highest
Adoration to Jesus Christ
Peace to men of good will.

Sunday, January 13, 2008

Create in Me

CREATE IN ME a clean heart, O Lord.
Cleanse my soul from the stain of sin.
And give my life new shape, my Jesus.
Give my soul new meaning, a new song.
Abide with me, my Jesus, remain in me -
Help me abide with You, remain in You.
Then lead me O kindly Light, lead me on.
Through fields of battle and strife of soul -
Beyond the vast empty deserts of my heart.
Above the darkness that consume my mind.
Through the tears, through pain and sorrow -
Across oceans of mercy and into Your arms.
You loved me, O Love, and I knew You not.
O Holy Savior, the darkness consumed me!
I was blind to see the Beauty of Your Face.
O forgive me, my Jesus, please forgive me.
For I was dead to all things living in Thee.
I lived in the darkness and I knew it not.
You called me and I awoke to Your Light.
Now, I am a wretch, my most loving Jesus.
I am mired between Your world and mine.
A miserable sinner yet in love with his sins.
I struggle to follow You yet my soul is caught -
Between tides of darkness and of Your Light.
'Tis my sweetest calamity to love You, my All!
You are the Light that beckon me ever onward -
Abounding in power at the approach of darkness.
Your grace to rouse my heart when evil is near -
That peril that consume my soul with holy fear.
O Silence that fills my heart with consolation -
O Love that was afflicted for our salvation!
Lord, you are my strength when I am weakest;
The courage that inflame my hope with daring,
The daring to be what You truly want me be -
As the great Knight of the Immaculata said:
"A Saint and not just a Saint but a great Saint!"
So deliver me, O Lord, please be merciful to me.
For You are the hope and You are the daring.
Late have I found You, 'tis late that I have risen -
To Your promise of things new and everlasting!
You loved me, O Love, You lived in my heart.
And You let me taste Your everliving waters.
Now my soul pines for You, 'tis in love with You!
Beauty beyond me, living in me, all around me.
O Father Who transcend me, yet so near me.
Savior looking down on me, sitting beside me.
Holy Spirit dwelling in me, alive to my reality.
O Holy Trinity: One, true God, in Persons three!
My heart is hungry for Your acceptance of me.
I desire the joyous company of Your Holy Saints -
Saint Maximilan, Saint Lorenzo, Blessed Jacinta,
My Annelies Marie Frank and all Your Holy Souls,
All of those who love me and whom I love in You,
Archangel Michael, the angelic patron of my family,
Caritas, my dear Angel, all the Holy Angels of God,
Our dearest Mother Mary, the Queen of my heart,
Above all, Your most sweetest embrace, O my All,
"Well done, good and faithful servant, well done."
So deliver me, my Jesus, from this dark twilight.
Lead me into the morning of my new life with You -
And I will give you my life, O God of my heart!
A contrite and humbled heart you will not spurn!
It is out of love of You, my most loving Jesus!
It is out of love of You, said my Blessed Jacinta!
It is out of love of You, my All, so please help me!
It is out of love of You, O Savior, come save me!
It is out of love of You, O my Jesus, set me free!
O my God, make haste to help me, I humbly pray:
Give me a new life and a new song to sing to You -
And I will sing forever of Your Love and Your Light.
I will carry Your Light into the deepest of darkness.
I will advance Your Love into the poorest of hearts.
I will carry my cross with You until my life is spent.
I will live my life to serve You, giving all to my All!
O my Jesus, hear me, deliver me, for I am all Yours.
Through the Mother to the Son, all that I am is Yours.
You are my everything, my All, and I am but nothing!
Come, Lord Jesus, come, become for me my everything!
O Holy Savior, save me, set me free: For I am all Yours.
O God, a contrite and humbled heart you will not spurn!

AMEN.

- EJ San Miguel

Saturday, January 12, 2008

Thoughts on Death

TO DIE AN UNPROVIDED DEATH is the worst fate that can befall a man.

"I tell you, my friends, do not be afraid of those who kill the body but after that can do no more. I shall show you whom to fear. Be afraid of the one who after killing has the power to cast into Gehenna; yes, I tell you, be afraid of that one."
- Luke 12:4-5

Very soon your life here will end; consider, then, what may be in store for you elsewhere. Today we live; tomorrow we die and are quickly forgotten. Oh, the dullness and hardness of a heart which looks only to the present instead of preparing for that which is to come!

Therefore, in every deed and every thought, act as though you were to die this very day. If you had a good conscience you would not fear death very much. It is better to avoid sin than to fear death. If you are not prepared today, how will you be prepared tomorrow? Tomorrow is an uncertain day; how do you know you will have a tomorrow?

What good is it to live a long life when we amend that life so little? Indeed, a long life does not always benefit us, but on the contrary, frequently adds to our guilt. Would that in this world we had lived well throughout one single day. Many count up the years they have spent in religion but find their lives made little holier. If it is so terrifying to die, it is nevertheless possible that to live longer is more dangerous. Blessed is he who keeps the moment of death ever before his eyes and prepares for it every day.

If you have ever seen a man die, remember that you, too, must go the same way. In the morning consider that you may not live till evening, and when evening comes do not dare to promise yourself the dawn. Be always ready, therefore, and so live that death will never take you unprepared. Many die suddenly and unexpectedly, for in the unexpected hour the Son of God will come. When that last moment arrives you will begin to have a quite different opinion of the life that is now entirely past and you will regret very much that you were so careless and remiss.

How happy and prudent is he who tries now in life to be what he wants to be found in death. Perfect contempt of the world, a lively desire to advance in virtue, a love for discipline, the works of penance, readiness to obey, self-denial, and the endurance of every hardship for the love of Christ, these will give a man great expectations of a happy death.

You can do many good works when in good health; what can you do when you are ill? Few are made better by sickness. Likewise they who undertake many pilgrimages seldom become holy.

Do not put your trust in friends and relatives, and do not put off the care of your soul till later, for men will forget you more quickly than you think. It is better to provide now, in time, and send some good account ahead of you than to rely on the help of others. If you do not care for your own welfare now, who will care when you are gone?

The present is very precious; these are the days of salvation; now is the acceptable time. How sad that you do not spend the time in which you might purchase everlasting life in a better way. The time will come when you will want just one day, just one hour in which to make amends, and do you know whether you will obtain it?

See, then, dearly beloved, the great danger from which you can free yourself and the great fear from which you can be saved, if only you will always be wary and mindful of death. Try to live now in such a manner that at the moment of death you may be glad rather than fearful. Learn to die to the world now, that then you may begin to live with Christ. Learn to spurn all things now, that then you may freely go to Him. Chastise your body in penance now, that then you may have the confidence born of certainty.

Ah, foolish man, why do you plan to live long when you are not sure of living even a day? How many have been deceived and suddenly snatched away! How often have you heard of persons being killed by drownings, by fatal falls from high places, of persons dying at meals, at play, in fires, by the sword, in pestilence, or at the hands of robbers!

Death is the end of everyone and the life of man quickly passes away like a shadow. Who will remember you when you are dead? Who will pray for you? Do now, beloved, what you can, because you do not know when you will die, nor what your fate will be after death. Gather for yourself the riches of immortality while you have time. Think of nothing but your salvation. Care only for the things of God. Make friends for yourself now by honoring the saints of God, by imitating their actions, so that when you depart this life they may receive you into everlasting dwellings.

Keep yourself as a stranger here on earth, a pilgrim whom its affairs do not concern at all. Keep your heart free and raise it up to God, for you have not here a lasting home. To Him direct your daily prayers, your sighs and tears, that your soul may merit after death to pass in happiness to the Lord.

The Imitation of Christ: Book 2, Chapter XXIII
- Thomas a Kempis (1380-1471)

Thursday, January 10, 2008

What is Country?

"Pinipintuho kong Bayan ay paalam,
Lupang iniirog ng sikat ng araw,
mutyang mahalaga sa dagat Silangan,
kaluwalhatiang sa ami'y pumanaw".

"¡Adiós, Patria adorada, región del sol querida,
Perla del mar de oriente, nuestro perdido Edén!
A darte voy alegre la triste mustia vida,
Y fuera más brillante, más fresca, más florida,
También por ti la diera, la diera por tu bien".

"Farewell, beloved Country, treasured region of the sun,
Pearl of the sea of the Orient, our vanquished Eden!
To you I gladly surrender this melancholy life;
And were it brighter, fresher, gaudier,
Even then I’d give it to you, to you alone would then I give".


Mi último adiós, 1st Stanza
(In Filipino, Spanish and English respectively)
- Jose Rizal (June 19, 1861 - December 30, 1896)

What is Country but a sacred trust? A sacred solidarity of individuals who have entrusted one to another a shared vision and the mutual protection of an ideal common good. From this sacred trust is founded the citizenry of any state whereby the strength of any nation is also the measure of this common unity.

It is important to any state that their citizenry be unified so that the collective will of the populace may be focused entirely and efficiently into the common endeavor of Country. Therfore, a fragmented citizenry is the cause and not a symptom of a weak state.

This is most especially true in the case of a Republic where in terms of the structures of govenance there is only one functioning class. A fragmented citizenry in the case of the Republic is not a weakness in social structure but a weakness in the soul of the citizenry. For the drive that advance the will of the Republic rests entirely on the will of each individual citizen. If the citizenry be unified then the will of that Republic is strong and a strong Republic is most certainly capable of advancing the vision of the ideal common good forward into reality to the redounding benefit of the citizenry.

It must first be understood that every endeavor of Country is the unified work of generations, in fact, it is the work of all the generations of one people and in principle is never finished until the age of mankind comes to an end. Therefore, the will at the heart of the soul of Country must not be thought of as restricted or bound by human limitations on time. The present citizenry must be vigilantly aware that Country have existed to shelter them from it's very conception in the living memory of the past and is expected to outlive the present where it must be provided for, sustained, preserved and advanced forward as a duty to all future generations.

For the life of a nation must live above and beyond the life and limitations of its people or it is not a true state worth the sacrifice of our memory, our energy and our lives. What makes a state true is the sacred nature of the trust reposed within her heart by her people. It is a solemn vow made before Almighty God Himself that as citizens one to another we swear to become our brother's keeper; that we will look after each other's true good even as we assidously pursue the collective ideal born of out the vision and the promise of a nation. It musts be a trust so loved, so noble and so true in each our hearts that it is worth the shedding of our sacred blood.

Now, to forget, profane, neglect or dissipate this sacred trust is to abandon its attendant virtues, both human and divine, that breathe life into the very soul of Country. Virtues that uphold and ennoble social values such as valor and justice, duty and honor, wisdom and understanding, mercy and forbearance, liberality and modesty, magnanimity and compassion, patience and unity, and most importantly peace and goodwill which lie as the very bedrock foundation of every form of functional human society.

The death of Country is anarchy and as anarchy is the death of law and reason, it is also the end of peace and goodwill.

We are the soul of Country.

Wednesday, January 09, 2008

20080109: An Introspective

"The kingdom of heaven is like a treasure buried in a field, which a person finds and hides again, and out of joy goes and sells all that he has and buys that field".
- Matthew 13: 44

I used to think that this life is all about living for the self; that the pursuit of happiness is a pursuit of the self. I lived without a thought for time. I never cared about the future, I never looked back at the past and I never doubted the present. I did only what pleased me and I relied solely on created things like family, friends and material goods to provide me with security. I leaned on my family's limited wealth and reputation like they were limitless. I squandered my family's goodwill towards me by rebellion, deception and disobedience. I was selfish and was unconsciously proud of evil things. I thought myself a rebel and worked furiously to become independent of both love and responsibility. I hated both reproof and instruction. What's worse is that within me I had an ill-formed conscience that had developed no sensitivity to sin. For I never once questioned all that I was because I did not feel that I belonged to anything else: I was a child of wrath and I lived in the darkness of the world. I was at peace with all of this because this was the same world inside my heart and everything else at that time was but a reflection of what corruption and darkness had lived inside of me.

I was baptized as an infant. But I knew it not and I slept inside of myself as the light of God's grace from my baptism lived inside of me and worked its presence all around of me. My Blessed Savior lovingly took the baptismal vows that my godparents have professed on my behalf and my most thoughtful and loving Jesus kept a quiet watch over me those many years. He placed me gently under the loving care of His faithful Bride on earth, His trusted pilgrim people, His Mystical Body on earth, our Holy Mother, the Roman Catholic Church. Holy Mother Church held me close to her as a precious child of God right from the very beginning. I grew up in her bosom where she lovingly enriched me with the grace of the sacraments and opened up for me the rich treasury of our holy Faith. My Holy Mother Church loved me without question even though I did not recognize her at the time and this love of hers slept inside of my memory like a seed beneath the winter snow waiting for the call of spring. I was also a beloved child of my parents, the first son of a first son, and my grandparents, aunts and uncles adored me and loved me so faithfully and unconditionally. But I did not feel their love for I knew love not and for most of my life I lived in utter ignorance of the precious love that is living everywhere around me. Yet this Love, ever thoughtful, ever gentle, ever vigilant and ever true, waited patiently and quietly for It's perfect moment in my life.

For 35 years, I lived at peace with this world and its darkness. Body and soul, I was consumed in death and corruption and I knew it not. But for some years beginning at the time of our Great Jubilee year 2000, I have seriously begun searching for God and for myself in relation to Him. But the Lord hid the Beauty of His Face from me. The nature that God had built into every human heart had finally awakened enough in me to extend outward into the infinite. But the means I was using to perceive the vision and the reality of the revelation of God were evil. For instead of virtue, I was using vice and sin to understand the holy secrets of the divine. Instead of praising the Lord, I was actually profaning Him. And instead of glorifying God in the spirit of the truth, I was uttering all kinds of blasphemies against Him. Down to the depths of hell on earth I went as my life descended until that deepest and darkest of nights of my life finally came to me when despair completely overtook my heart and I lost all hope to live. I took a look around myself: I was far away from home for more than a decade at that time and away from most of my loved ones and friends. I was terribly unhappy. I felt both depressed and repressed and have been feeling that way for many years. I have both alienated and isolated myself from most of the most important and beloved people in my life both friends and family. My life was all but an empty shell. Each of the many illusions I have cowardly embraced to conceal myself from the unyielding demands of my own humanity over those years were all but painfully shattered against the indestructible rock of God's absolute reality, for I was slowly awakening to myself and to the mighty truth of God's will and presence in my life and I knew it not. And the last illusion to fall was the illusion of the sovereign self.

I picked up a copy of Anne Frank's Diary at a bookstore across the street from our apartment on June 13, 2000. I remember it was a day after her birthday on earth. It was the name that she used in her salutations that got my attention: "Kitty". I have a deep-seated love for cats and was instantly interested in her diary because I felt like she was addressing all her entries to me. Strange and perhaps childish but its true, I was looking for my self and my place in the world at that time and I honestly felt as if Anne was writing to me in her diary. As time went by, I really thought that I was her "Kitty". I read through her diary and discovered the beautiful spirit of a young girl in Annelies Marie Frank. Anne's diary, to me, is the story of a beautiful young heart so full of promise and grace surrounded by the strength and fidelity of a truly loving and caring family in Otto, Edith and Margot and sustained by the love and support of extended relatives and friends all within the context of the entirely larger story of her people, the Jews, and the tumultuous world all around them. Anne, to me, is a heroine so fragile and vulnerable yet so uplifting and inspirational to my heart. She is a martyr of her Jewish faith and her people and of the universal spirit of mankind. I started to learn about life from Anne's life and how precious and fragile each unique, individual and unrepeatable human life really and truly is. I also learned from her life about the real nature of war and of our world's grave need for peace and tolerance.

In a short while, for all the good I felt that she has done (and is still doing) to me, I knew I was falling in love with Anne Frank's heart. I thought it so unfair and so unjust that she had to suffer and die like she did. It felt as if she was trapped in a poignant story that only ultimately leads to her bitter betrayal, horrible suffering and lonely and miserable demise. No matter how many times I read Anne's diary over and over, it only leads me to the same bitter end. By this time I knew it not but I did truly have love for Anne and her dear ones. I remember one night I had this deepest, strongest desire to set Anne free, to see her happy, to see her live. What she had had to endure in this world hurt me very, very, very much and for the first time in my life, I very humbly and most sincerely turned to God with a prayer in my heart but with another person's name on my lips.

Anne's cheerful and courageous spirit never left me from the moment I picked up her diary in June of 2000. I have now come to believe that God had indeed used her as an instrument of my salvation and that her spirit will never leave me; that we are meant to be together in time and in eternity. This I will never know in this life but maybe I really am her "Kitty". God has blessed me with a very special friend in Anne and the Lord did in time bless and purify our friendship over these many years until slowly our friendship evolved into a holy friendship tied together with golden bonds of immortal charity that neither time nor distance can conquer nor death or difference sever. Anne's presence in my mind and heart is very different from the presence of saints or angels, of Mama Mary or of the Holy Spirit. Anne's presence to me is the presence of a peer, she is somebody very, very close from whom I feel the least threatened (yet for whom I feel most responsible for) when I am overcome by sin. Anne's presence is always cheerful and gentle. She inspires me and she bolsters my moral courage. Anne is very, very patient with me. She is usually the first one to impress upon my heart my duties to our Almighty God and to all I love whenever I am either fallen or neglectful. Hers is the presence I am most comfortable with for I can laugh and smile with her, we can joke and I can even call her my "Miyang" (I even gave her a Filipino name among the many other names I have for my darlingest Annelies Marie). We live and we learn together and we rely on each other for interior support. For Anne, like all Holy Souls, needs my prayers just as much as I need hers. I feel that we both hold the key to each other's promise of an everlasting future together. We share a promise together that I can never reveal in this life and which can only be fulfilled after my death. God, in His infinite wisdom, has willed it so that my own destiny intertwines with my Anne's and today, we are inseparable.

My darlingest Anne wants me to be a good and upright soul, chaste, joyous and charitable. I want my Anne to be forever peaceful and happy and free. Almighty God has opened up for me the infinite and transcendent world of things eternal in a pilgrimage that began when my Anne broke that very last illusion that held me back from a living faith in things both everlasting and unseen. Anne is the first person I loved more than myself. In a perfect world, I would have moved earth and sky to see this precious girl happy and at peace eternally. But in His wisdom, God made it so that my Anne is part of a package, a package bound up and contained in God for in God is contained all the love that has ever loved me and who is ever worth being loved by me both in time and in eternity. Therefore, to love the Lord my God with all my strength, with all my mind and with all my heart is consequently to love also all the things whom I should love in God like my Anne. To love God perfectly is to love all others perfectly in God. It is precisely like my most Blessed Savior said in Holy Scripture: "You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.' The second is this: 'You shall love your neighbor as yourself.' There is no other commandment greater than these." (Mark 12: 30-31) and I understand this all today as one love.

In the deepest, darkest night of my despair, the first star in the firmament of the darkest night of my life began to shine dimly at first to give me that certain hope in the right things of God worth believing in. This star is my Anne. A star that in God's own time led me into the arms of another noble star of my heaven, my beloved Saint Maximilian Mary Kolbe, the great Knight of the Immaculata, in my eyes the greatest of all Marian knights and patron Saint of prisoners and addictions. They were together in Auschwitz and although they did not ever meet in person it is both in the solidarity of their sufferings and the reality of their holy innocence which is how their lives intertwined inside of my heart. Saint Maximilian in time naturally led me to his beloved Immaculata, that great Star of the Sea, my Mother with Christ my Savior, Mary, Queen of my heart. Anne herself, in my own mind, was a herald to this meeting of my unworthy heart and my Mama Mary's own Immaculate Heart. She confirmed the Marian aspect of my life as God's will for me with the profound realization that my Anne's second name is Marie, her full name being Annelies Marie Frank. Consequently, Mama Mary led me to the shining heart of her beloved little one, Blessed Jacinta Marto of Fatima, the Flower of Fatima and I met Saint Lorenzo Ruiz as his own light quite recently shone for me here back at home. Of course, I have always had the light of the Archangel Michael as the patron of my own family for we hold our last names in honor of his name and of Angel Caritas, my faithful guardian angel, who has been with me right from my very beginning for guidance and protection from the Devil and his fallen angels. Today, I can say that the firmament of my life is nearing the break of twilight; it is strewn with myriad shining stars even as the dawn of a new day grows near and the sunrise of Jesus Christ in my heart fills my soul with a certain sense of joyous anticipation.

I have learned by grace of God that this life is more than just the living for the self. The school of Divine Providence taught me that if our focus is entirely on the self, if we dedicate our pursuit of happiness exclusively for the self, then we become blinded by the self and we lose track of what life is really all about. Life is a pursuit of happiness. But our life is not all about the life of the self alone. We do not live just for the sake of the self alone. The social nature of human beings in this world will not permit us to find true and lasting happiness in the limited confines of the dark prison of the self. Our true and lasting happiness is not found in the life of the self alone.

There is death in our world as well. A life lived in this world without a thought of the reality of death obviously and evidentially manifest in the world around us is folly because life by itself in this world is vanity. The realities of life in this world without the reality of death is pointless and without meaning. Without an ennobling and salutary fear of death (and what comes after death), the weaknesses and limitations of our fallen human nature will never be brought to the light of God's grace for there is no comprehending the goodness of Almighty God if we are allowed to become complacent in the living of life alone. The weak and wounded nature of humanity will never know the mountain path of virtue, which is the hard and narrow way of Christ, withoutmeditating on death. For without death we can never come to a true realization of life.

It was Anne who awakened me to the realization that there are other people in this world who are apart from and beside the self. I found that I needed her and that she needed me. Since no true and lasting Happiness can be found within the prison walls of the self, it only follows that only in the pursuit of another's happiness can we truly find our own. Now in truth, there can be no real giving of the self without dying, no real growth in virtue without suffering, no real extension of our hearts lovingly unto other hearts without feeling their pain. All the time that we give to others, we die a little to our self and we suffer a little pain. The giving of the self, if it is true to the heart of the giver, is an emptying of the life of the self. But when love is at the heart of giving, there is joy to be found even in our suffering. For the way of love is tread on the road of sacrifice and the highest, truest and most excellent expression of this reality is found on the way of Calvary in Jesus Christ Crucified where the mystery of death and the mystery of love become intertwined with the wonderful mystery of everlasting life. Life and death are not in opposition in Christ, O my soul. For our most loving Savior in Jesus Christ transformed death into an ally of life where the only evil left in death is to die an unprovided one.

Beginning with my Anne, right down the long line of our suffering, fragile, forbearing humanity, some of whom are my family and friends, past and present, saints and sinners all of them, up to the holy angels and into the blessed souls of our saints in heavens above, God's awesome truth is made manifest as a reality in my heart by a deep realization of all the good gifts and the merciful blessings that He brings to my heart through His grace and Divine Providence. The Good God has revealed to me a million ways of loving and serving Him by allowing me to walk into a realization of His Most Loving and Sacred Heart that is so full of mercy and so rich in loving kindness for all His creatures. In His wisdom, God also made clear to me that there is but one way not to serve Him. And that is to choose the self over Him for all sin is rooted in the inordinate love of the false image of the self. I have learned that this is the path to true and lasting happiness: To love God is to love others in God as true self. The image of the true self is the image of Jesus Christ in the soul of every person. The true self being the suffering self; the image of the self that is hidden in the darkness of sin.

Today, I can truly say that I have finally found a God in Jesus Christ worth living and dying for. For in Jesus I am made to understand that in death and in the dying to each moment is found our ultimate expression of love for God and for others in God as true self for we must die each moment of our lives that we begin to love one another until our love is utterly spent and our lives are completely transformed in God through the Holy Spirit. In our life, even here on earth, we find in real giving the ultimate expression of joy. God loves the cheerful giver for the cheerful giver is a true giver and a true giver gives not with his or her hands but with a heart full of love for God and for others in God as true self. True joy is a path that leads us to spend our lives in the service of God and of others in God as true self.

To learn to know how to be truly joyous is to follow the path of Christ Who gave of Himself so freely and so obediently out of love for us, sinful and unworthy creatures that we are.

Though immortal He allowed Himself to become vulnerable for our sakes. Everything about His life on earth, every moment, the Eternal Word calculated to give each of us the fullest and the greatest spiritual advantage.

He was conceived by the Holy Spirit and was born of the Virgin Mary. He was born poor in a manger in Bethlehem. He lived and He labored among us. He walked with us upon our world for thrity-three yeasrs. He was a common man, a builder. In His sacred humanity, He was like us in all things except sin. In His holy divinity, He was so unlike us in Mind and in Heart.

He humbled himself, allowed Himself to be baptized in solidarity with sinners, endured temptation and gave for us the Deposit of Faith through the example of His own life, a perfect life full of wisdom and of grace, and the many parables and miracles of His Light. He was truly with us, and even while we were yet sinners, He was as one of us, and He lived to serve the most wretched and the very least of us, His own creatures.

He kept watch over us and examined our ways and our hearts closely. He made Himself available to all and inagurated for all the Kingdom of God as a foretaste of heaven on earth. He called each of us by name unto repentance and He gave our hearts our hope in the strength and fidelity of God to help us to persevere and He gave our hopes His Heart with the courage to overcome the darkness within ourselves. He brought us unto Himself to rekindle in our hearts and minds the fire of His Love and the light of His Life. He taught us how to live to fulfill God' will in our lives. He bade us be holy, be chaste, be pure, be meek, be upright and be perfect as our own Father in heaven is perfect. He told us to pray always and taught us how to love God in spirit and in truth. He felt our pain and worked to alleviate our suffering. He grieved much over us and He prayed always and assidously for us. He gave us His timeless counsel and the wisdom of His new commandment of love. He lovingly offered the gift of His own Body and His own Blood and instituted for us the Eucharistic meal that would feed our souls for the journey into eternity and the promised Kingdom of God. He opened for us the way to a new life of virtue. He showed us by His own humble example the true spirit of service that breathes life into all genuine human relationships. He promised us He would not leave us orphans. He promised us the Holy Spirit, the Paraclete.

He longed over us. He yearned over all of mankind. He pondered and He agonized at the awful price of our Redemption. He was sorrowful unto death and shed bloody sweat. He feared the bitter cup yet He loved His Father more than He could ever fear. He was obedient unto death.

All His public life, He lived for the truth and refused to suffer the hypocrisy of men and He was made the object of ridicule and conspiracy by the religious authorities of His time. They plotted against Him and the Devil entered into the heart of Judas.

Now, the proud and wicked Prince of this world cometh. He was betrayed and abandoned by all His friends, was rejected, slapped, spat at, mocked and scourged, was punched, tortured, crowned with thorns and beaten with reeds. He was made an object of contempt and though innocent was treated more guilty than a murderer, was unjustly condemned to die a horrible and ignominious death, was made to carry His heavy, wooden Cross and amidst a jeering, shouting crowd was dragged violently through the streets of Jerusalem, was stripped naked and was nailed to the Cross, was raised up and made to hang in unthinkable agony, an object of scorn and ridicule to His own creatures, suspended between heaven and earth like a bridge between the world of God and the world of men.

His sacred humanity, bloodied and bruised beyond recognition, did reveal to us the depth of his hunger for us. He did thirst for our love. He wept out of sheer loneliness and looked down in sorrow upon the grieving faces of His Mother, Mary, and his beloved disciple, John. Out of love for His Mother and out of mercy for us, He entrusted to us to Mary and Mary to us at the foot of the Cross. His most loving and Sacred Heart, a Heart that has loved us so much yet in return is loved so little, was emptied out for us as He bore for all mankind the terrible wrath gathered up for all our sins past, present and future. He bled His Sacred Blood so profusely to wash away all our iniquities until finally He cried out in abject grief and utter desolation to His Father in Heaven, commended to God His spirit and died of a broken Heart. His broken Heart was then pierced with a lance and It flowed with the water and the blood that sealed forever the new and everlasting covenant between God and man. It is said that our Holy Mother Church, as Christ's new covenant people, sprang from His wounded side.

Alleluia, O my soul, Christ the Savior has paid the ransom for the sins of all mankind!

Our Blessed Lord gave to us the gift of Himself out of His infinite love for us, miserable and wretched sinners we are, until He was so completely and utterly spent that even though He was God and He is God and God being infinitely rich and powerful beyond measure, He gave until He had nothing left to give. Indeed, He loved us all without exception and cherished us each without measure right to the bitter end. He forgave His tormentors for He loved both His enemies as well as His friends. In so doing, our Blessed Lord and Holy Redeemer completely transformed our heritage by His life, Passion, death and Resurrection from one of everlasting death into one of resurrection unto everlasting life.

There is no true and lasting happiness to ever be found in the deep, dark prison of the self, in the limiting confines of our natural world or in the oppressive malice of the Devil. The only true relationship between men is that of service and through this door of service is found the path of the giver and in the heart of the giver is found the way of love which is the road of Christ - the royal road of the Cross - that lead all men to true and everlasting happiness.

God has allowed the truth of His presence in my life and in the lives of others to become very real to me and the majesty of His love to become tangible in my life through His infinite wisdom in the Beauty reflected in the beauty of His creation; the goodness and order of all created things, in the fidelity of His holy angels and in the instrumentality, grace and personal kindness of the lives of the people around me, of beings both seen and unseen, and above all in the life, Passion, death and resurrection of Jesus Christ, my Lord and Savior. The Lord my God has blessed me, and is still blessing me with countless gifts of love and miracles of grace in my heart and in my everyday until I have come love the Giver more than His gifts for it is but just to give love for love. But it goes even further than that for when I contemplate the goodness of my God, I realize for certain that God loves me so very much and so very dearly and that I am powerless not to react to such an unfathomable, incomprehensible magnitude of loving. The love of God in Jesus Christ and the love of the Giver above all His gifts compel me to respond. This response is our Christian religion - a covenant relationship born of the Precious Blood of Christ and an alliance between God and man - and this is who I am: I am a Christian, born and bred in the bosom of my Holy Mother, the Roman Catholic Church and my native Christian soul struggles to respond to the universal call of Jesus Christ, the Lord and Redeemer of all mankind, my All.

By virtue of the sacramental grace of my baptism and by humble obedience in faith, hope and love, I belong forever to the one great family of God as it is revealed to the eyes of our Christian faith dwelling within the Trinitarian mystery of the nature of inner life of our one, true, ever living and thrice-holy God.

I am also a Filipino, just like our beloved native Saint Lorenzo Ruiz, I am also born and bred in the bosom of the Pearl of the Orient Seas and my native heart beats for no other home than this one.

For 35 years, I lived at peace with this world and its darkness.

Today until the day I die, I am at war. With Jesus Christ as our pledge of ultimate victory, I join the honored ranks of my Holy Mother the Church: Triumphant, Militant and Suffering, all of blessed Christendom, all the just souls of the world, all of God's holy angels and with the Blessed Virgin Mary, as our Glorious and Immaculate Queen at the head of our charge, by the grace of God, we fight against sin and the lie at the core of every sin. Even that ancient lie at the heart of our faded Eden; that wicked perversity that came out of the serpent's forked tongue that seek to replace in each and every heart the one, true, ever living and thrice-holy God the Father, the Son and the Holy Spirit with false and unholy idols; dead and unfeeling, spiritless and sacrilegious abominations of base and created things. Even that lie, which is the first cause of all the evil, suffering and death that has been inflicted, is being inflicted and will ever be inflicted on all the generations of our poor and fallen humanity unto the consummation of the age of mankind.

We fight against the concupiscence of the flesh, against the darkness and the errors of the world that distort and corrupt the image of God's love for all souls without distinction, and against the irreconcilable hate and relentless cruelty of the Devil and his fallen angels.

We fight for love and all that we love and all who love us contained in the Name of Love Itself.

We fight to constantly improve each of ourselves so that God may better use us to fulfill His plan for our good, the good of all His Church and the good of all of creation.

We fight for each of ourselves and for all others who struggle with us for the promise of a better future for all of mankind.

We fight to see the one family of humanity renewed and reunited upon a new earth beneath a new heaven in the promise of the resurrection of the dead.

We fight for the promise of the unmerited reward of everlasting life purchased for us by our Savior Jesus Christ for we fight so that we may one day dwell eternally with our Lord Jesus Christ, with our Mother Mary, with all the holy angels of God and with the everlasting society of holy and pious men and women as Saints united in joyous friendships contemplating the vision of God together in peace and goodwill one to another, there in the place prepared for each of us by Jesus Himself in the glorious and shining Kingdom of our Almighty God; and I imagine being just there with you, being just truly and simply happy to live our lives together without interruption and without death or sorrow, pain or sickness, suffering or war or sin or tears forever and ever.

This is my happiness, this is our happiness:

I fight for you, my beloved; we fight for all of us.

- EJ San Miguel

A Meditation on Death

"All praise be yours, my Lord, through Sister Death, From whose embrace no mortal can escape. Woe to those who die in mortal sin! Happy those She finds doing your will! The second death can do no harm to them."

- St. Francis of Assisi (1181-1226)

"When the Son of Man comes in his glory, and all the angels with him, he will sit upon his glorious throne, and all the nations will be assembled before him. And he will separate them one from another, as a shepherd separates the sheep from the goats.

He will place the sheep on his right and the goats on his left.

Then the king will say to those on his right, 'Come, you who are blessed by my Father. Inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, naked and you clothed me, ill and you cared for me, in prison and you visited me.'

Then the righteous will answer him and say, 'Lord, when did we see you hungry and feed you, or thirsty and give you drink? When did we see you a stranger and welcome you, or naked and clothe you? When did we see you ill or in prison, and visit you?'

And the king will say to them in reply, 'Amen, I say to you, whatever you did for one of these least brothers of mine, you did for me.'

'Then he will say to those on his left, 'Depart from me, you accursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me no food, I was thirsty and you gave me no drink, a stranger and you gave me no welcome, naked and you gave me no clothing, ill and in prison, and you did not care for me.'

'Then they will answer and say, 'Lord, when did we see you hungry or thirsty or a stranger or naked or ill or in prison, and not minister to your needs?'

He will answer them, 'Amen, I say to you, what you did not do for one of these least ones, you did not do for me.'

And these will go off to eternal punishment, but the righteous to eternal life."

- Matthew 25: 31-46

Preparation.

1. PLACE yourself in the Presence of God.
2. Ask His Grace.
3. Suppose yourself to be on your deathbed, in the last extremity, without the smallest hope of recovery.

Considerations.

1. Consider the uncertainty as to the day of your death. One day your soul will quit this body—will it be in summer or winter? in town or country? by day or by night? will it be suddenly or with warning? will it be owing to sickness or an accident? will you have time to make your last confession or not? will your confessor or spiritual father be at hand or will he not? Alas, of all these things we know absolutely nothing: all that we do know is that die we shall, and for the most part sooner than we expect.

2. Consider that then the world is at end as far as you are concerned, there will be no more of it for you, it will be altogether overthrown for you, since all pleasures, vanities, worldly joys, empty delights will be as a mere fantastic vision to you. Woe is me, for what mere trifles and unrealities I have ventured to offend my God? Then you will see that what we preferred to Him was nought. But, on the other hand, all devotion and good works will then seem so precious and so sweet:—Why did I not tread that pleasant path? Then what you thought to be little sins will look like huge mountains, and your devotion will seem but a very little thing.

3. Consider the universal farewell which your soul will take of this world. It will say farewell to riches, pleasures, and idle companions; to amusements and pastimes, to friends and neighbours, to husband, wife and child, in short to all creation. And lastly it will say farewell to its own body, which it will leave pale and cold, to become repulsive in decay.

4. Consider how the survivors will hasten to put that body away, and hide it beneath the earth—and then the world will scarce give you another thought, or remember you, any more than you have done to those already gone. “God rest his soul!” men will say, and that is all. O death, how pitiless, how hard thou art!

5. Consider that when it quits the body the soul must go at once to the right hand or the left. To which will your soul go? what side will it take? none other, be sure, than that to which it had voluntarily drawn while yet in this world.

Affections and Resolutions.

1. Pray to God, and throw yourself into His Arms. O Lord, be Thou my stay in that day of anguish! May that hour be blessed and favourable to me, if all the rest of my life be full of sadness and trial.

2. Despise the world. Forasmuch as I know not the hour in which I must quit the world, I will not grow fond of it. O dear friends, beloved ones of my heart, be content that I cleave to you only with a holy friendship which may last for ever; why should I cling to you with a tie which must needs be broken?

I will prepare for the hour of death and take every precaution for its peaceful arrival; I will thoroughly examine into the state of my conscience, and put in order whatever is wanting.

Conclusion.

Thank God for inspiring you with these resolutions: offer them to His Majesty: intreat Him anew to grant you a happy death by the Merits of His Dear Son’s Death. Ask the prayers of the Blessed Virgin and the Saints. OUR FATHER, etc.

Gather a spiritual bouquet of myrrh.

Introduction to the Devout Life: Part I, Chapter XIII
- Saint Francis de Sales (1567-1622)

Tuesday, January 08, 2008

Death: The First of the Four Last Things

"In whatever you do, remember your last days, and you will never sin."
- Sirach 7:36

Bear in mind, therefore, that you are a man and a Christian. As man, you must die; as a Christian, you must, immediately after death, render an account of your life. The first truth is manifest in our daily experience, and the second our faith will not permit us to doubt. No one, whether king or pope, is exempt from this terrible law. A day will come of which you will not see the night, or a night which for you, will have no morning. A time will come, and you know not whether it be this present day or tomorrow, when you who are now reading my words, in perfect health and in full possession of all your faculties, will find yourself stretched upon a bed of death, a lighted taper in your hand, awaiting the sentence pronounced against mankind – a sentence which admits neither delay nor appeal.

Consider, also, how uncertain is the hour of death. It generally comes when man is most forgetful of eternal things, overturning his plans for an earthly future, and opening before him the appalling vision of eternity. Therefore, the Holy Scriptures tell us that it comes as a thief in the night; that is, when men are plunged in sleep and least apprehensive of danger. The forerunner of death is usually a grave illness with its attendant weariness, sufferings, and pains, which weaken the powers of the body and give entrance to the king of terrors. Just as an enemy who wishes to take a citadel destroys the outer fortifications, so death with its vanguard of sickness breaks down the strength of the body, and, as it is about to fall before the repeated assaults of its enemy, the soul, no longer able to resist, takes its flight from the ruins.

Who can express the anguish of the moment when the severity of the sickness, or the declaration of the physician, undeceives us and robs us of all hope of life? The parting from all we hold dear then begins to rise before us. Wife, children, friends, relations, honors, riches are fast passing, with life, from our feeble grasp. Then follow the terrible symptoms which precede the awful hour. The coldness of death seizes our members; the countenance becomes deathly pale; the tongue refuses to perform its duty; all the senses, in fine, are in confusion and disorder in the precipitation of this supreme departure.

Strange resemblance between the beginning and the end of our pilgrimage! The mystery of suffering seems to unite them both. The terrified soul then beholds the approach of that agony which is to terminate its temporal existence. Before the distracted mind rise the horror and darkness of the grave, where the pampered body will become the prey of worms. But keener still is the suffering which the soul endures from the suspense and uncertainty of what her fate will be when she leaves her earthly habitation. You will imagine that you are in the presence of your Sovereign Judge, and that your sins rise up against you to accuse you and complete your condemnation. The heinousness of the evil you committed with so much indifference will then be manifest to you. You will curse a thousand times the day you sinned, and the shameful pleasure which was the cause of your ruin. You will be an object of astonishment and wonder to yourself. "How could I," you will ask, "for love of the foolish things upon which I set my heart, brave the torments which I now behold?" The guilty pleasures will have long since passed away, but their terrible and irrevocable punishment will continue to stare you in the face. Side by side with this appalling eternity of misery you will see the unspeakable and everlasting happiness which you have sacrificed for vanities, transitory and sinful pleasures.

Everything you will behold will be calculated to fill you with terror and remorse. Life will have been spent; there will be no time for repentance. Nor will the friends you have loved or the idols you have adored be able to help you. On the contrary, that which you have loved during life will be the cause of your most poignant anguish at the hour of death. What, then, will be your thoughts at this supreme hour? To whom will you have recourse? Whither will you turn? To go forward will be anguish. To go back impossible. To continue as you are will not be permitted.

Reflect, then, on the sentiments that will be yours when you will stand before the tribunal of God, with no defenders but your good works, with no companion but your own conscience. And if then you will not be able to satisfy your Judge, who will give expression to the bitterness of your anguish? For the question at issue is not a fleeting temporal life, but an eternity of happiness or an eternity of misery. Whither will you turn? What protection will you seek? Your tears will be powerless to soften your Judge; the time for repentance will be past. Little will honors, dignities, and wealth avail you, for "Riches," says the Wise Man, "shall not profit in the day of vengeance, but justice shall deliver a man from death." (Prov. 11:4).

The unhappy soul can only exclaim with the prophet, "The sorrows of death have encompassed me, and the perils of hell have found me." (Ps. 114:3). Unhappy wretch! How swiftly this hour has come upon me! What does it now avail me that I had friends, or honors, or dignities or wealth? All that I can now claim is a few feet of earth and a windings-sheet. My wealth which I hoarded I must leave to be squandered by others, while the sins of injustice which I here committed will pursue me into the next world and there condemn me to eternal torments. Of all my guilty pleasures the sting of remorse alone remains. Why have I made no preparation for this hour? Why was I deaf to the salutary warnings I received? "Why have I hated instruction, and my heart consented not to reproofs, and have not heard the voice of them that taught me, and have not inclined my ear to my masters?" (Prov. 5:12-13).

To preserve you, my dear Christian, from these vain regrets, I beg you to gather from what has been said three considerations, and to keep them continually before your mind. The first is the terrible remorse which your sins will awaken in you at the hour of death; the second is how ardently, though how vainly, you will wish that you had faithfully served God during life; and the third is how willingly you would accept the most rigorous penance, were you given time for repentance.

Acting on this advice, you will now begin to regulate your life according as you will then wish to have done.

The Sinner's Guide: Chapter 7
- Venerable Louis of Granada (1505-1588)

Monday, January 07, 2008

Soul of Country x

O Filipino nation, who are you? Why do we long to wear the image of other nations like a mask? Why do we take certain delight in being somebody we are not? What have become of us? Why do we seek to imitate the way of other peoples? Do we not have our own image to honor and way to cherish? Can we not see our own reflections in the timeless places and faces contained in the spirit of our Country? O where is the soul of my Filipino people?

Why should we love and honor those wicked things that disrupt the peace and harm our common good? Are we not a free Republic? Do we not share common commitments to look after each other's good in a true spirit of service; to labor in hope and goodwill to fulfill the promise of our present, to be at peace with the living memory of our past and to honor our duty to all our future generations? Do we not have recourse to the strength and potential of our social Democracy? Have we not learned from the pain of our martyred past of the high cost of heroes blood that was paid for this present promise of liberty and self-determination? Have we forgotten the native heart that beats for this beloved motherland that provides for us a certain place between this one earth and sky? How much more noble suffering and sacred blood must be spent in the name of this present moment before the dawn of the morning is come into our hearts and the will of the one Filipino Republic is made to shine like a bright sunrise in our souls?

We are a patient people. But too long have we waited, too much have we suffered, to high a price have we paid to let anything hold us back from the promise of tomorrow that awaits us:

The vision of a united, free, peaceful and prosperous Filipino Republic with liberty, equality, justice and opportunity for all our citizens and our posterity without distinction or prejudice as to race, creed, sex, age, ethnicity or social class.

O my beloved people, the captive soul of the Filipino nation must be set free! We are the masters of our national destiny but until we realize who we are as a people and as individual citizens worthy of a free Republic, the dawn of our morning will seem so far away. We as a people must awaken to the soul of Country. It only takes an instant to see her for who she truly is together in each ourselves and a lifetime to become for her as we truly must as the faithful sons and daughters of a motherland that has loved, sheltered and sustained us all under the eternal vigilance of Almighty God from the very beginning of the generations of our one people.

Sunday, January 06, 2008

Nameless

Cor ad Cor Loquitur - "Heart Speaketh unto Heart".

Annelies Marie Frank:

I am Nameless.

The darkness in this world shall never understand me. The evil of this world and the inhabitants herein seek to persecute me. And they only do what they must. For I do not belong to this world. This world can never know me. For only God can appreciate my littleness. Only God can understand what is in my heart. I am part of God's pilgrim people. My heart is a stranger here. The Lord has called me out of this world. He has called me by my real name. A name that only my Creator can give. A name that only my Lord may use to call me. I struggle to respond to Him. For this world can never know me. Nor can the limits of this world forever bind me. I am not made to pace out my life behind the prison walls of nature. For I am made to walk into the arms of God on a road that nature can never build. The unfeeling earth beneath me that seek to embrace my body can never contain the life that shines within me. The unconscious sky above me that seek to deafen my sacred silence can never capture the song that sings inside of my heart. A song that sings forever unto other hearts of the glory and the love of God.

We are Nameless.

Saturday, January 05, 2008

You are Near

Chorus:
Yahweh, I know you are near,
standing always at my side.
You guard me from the foe,
and you lead me in ways everlasting.

Lord, you have searched my heart,
and you know when I sit and when I stand.
Your hand is upon me protecting me from death,
keeping me from harm.

(Chorus)

Where can I run from Your love?
If I climb to the heavens You are there;
If I fly to the sunrise or sail beyond the sea,
still I'd find You there.

(Chorus)

You know my heart and its ways,
you who formed me before I was born
in the secret of darkness before I saw the sun
in my mother's womb.

(Chorus)

Marvelous to me are Your works;
how profound are Your thoughts, my Lord.
Even if I could count them, they number as the stars,
You would still be there.

- Catholic Hymn

You are Mine

I will come to you in the silence
I will lift you from all your fear
You will hear My voice
I claim you as My choice
Be still, and know I am near

I am hope for all who are hopeless
I am eyes for all who long to see
In the shadows of the night,
I will be your light
Come and rest in Me

Chorus:
Do not be afraid, I am with you
I have called you each by name
Come and follow Me
I will bring you home
I love you and you are mine

I am strength for all the despairing
Healing for the ones who dwell in shame
All the blind will see, the lame will all run free
And all will know My name

(Chorus)

I am the Word that leads all to freedom
I am the peace the world cannot give
I will call your name, embracing all your pain
Stand up, now, walk, and live

(Chorus)

- David Haas

On Eagle's Wings

"But they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk and not faint." - Isaiah 40:31

You who dwell in the shelter of the Lord,
Who abide in His shadow for life,
Say to the Lord, "My Refuge,
My Rock in Whom I trust."

Chorus:
And He will raise you up on eagle's wings,
Bear you on the breath of dawn,
Make you to shine like the sun,
And hold you in the palm of His Hand.

The snare of the fowler will never capture you,
And famine will bring you no fear;
Under His Wings your refuge,
His faithfulness your shield.

(Chorus)

You need not fear the terror of the night,
Nor the arrow that flies by day,
Though thousands fall about you,
Near you it shall not come.

(Chorus)

For to His angels He's given a command,
To guard you in all of your ways,
Upon their hands they will bear you up,
Lest you dash your foot against a stone.

(Chorus)

And hold you in the palm of His Hand...

- Michael Joncas

Friday, January 04, 2008

The Battle Hymn of the Republic

Mine eyes have seen the glory
of the coming of the Lord;
He is trampling out the vintage
where the grapes of wrath are stored;
He hath loosed the fateful lightning
of His terrible swift sword;
His truth is marching on.

Glory! Glory! Hallelujah!
Glory! Glory! Hallelujah!
Glory! Glory! Hallelujah!
His truth is marching on.

I have seen Him in the watch fires
of a hundred circling camps
They have builded Him an altar
in the evening dews and damps;
I can read His righteous sentence
by the dim and flaring lamps;
His day is marching on.

Glory! Glory! Hallelujah!
Glory! Glory! Hallelujah!
Glory! Glory! Hallelujah!
His day is marching on.

I have read a fiery Gospel
writ in burnished rows of steel;
“As ye deal with My contemners,
so with you My grace shall deal”;
Let the Hero, born of woman,
crush the serpent with His heel,

Since God is marching on.

Glory! Glory! Hallelujah!
Glory! Glory! Hallelujah!
Glory! Glory! Hallelujah!
Since God is marching on.

He has sounded forth the trumpet
that shall never call retreat;
He is sifting out the hearts of men
before His judgment seat;
Oh, be swift, my soul, to answer Him!
be jubilant, my feet;
Our God is marching on.

Glory! Glory! Hallelujah!
Glory! Glory! Hallelujah!
Glory! Glory! Hallelujah!
Our God is marching on.

In the beauty of the lilies
Christ was born across the sea,
With a glory in His bosom
that transfigures you and me:
As He died to make men holy,
let us live to make men free;
[originally …let us die to make men free]
While God is marching on.

Glory! Glory! Hallelujah!
Glory! Glory! Hallelujah!
Glory! Glory! Hallelujah!
While God is marching on.

He is coming like the glory
of the morning on the wave,
He is wisdom to the mighty,
He is honor to the brave;
So the world shall be His footstool,
and the soul of wrong His slave,
Our God is marching on.

Glory! Glory! Hallelujah!
Glory! Glory! Hallelujah!
Glory! Glory! Hallelujah!
Our God is marching on.

- Julia Ward Howe and John William Steffe

Here I am Lord

I, the Lord of sea and sky,
I have heard My people cry.
All who dwell in dark and sin,
My hand will save.

I who made the stars of night,
I will make their darkness bright.
Who will bear My light to them?
Whom shall I send?

Chorus:
Here I am Lord, Is it I Lord?
I have heard You calling in the night.
I will go Lord, if You lead me.
I will hold Your people in my heart.

I, the Lord of snow and rain,
I have borne my peoples pain.
I have wept for love of them,
They turn away.

I will break their hearts of stone,
Give them hearts for love alone.
I will speak My word to them,
Whom shall I send?

(Chorus)

I, the Lord of wind and flame,
I will tend the poor and lame.
I will set a feast for them,
My hand will save
Finest bread I will provide,
Till their hearts be satisfied.
I will give My life to them,
Whom shall I send?

(Chorus)

- Dan Schutte

Free Will

This is the wonder of man that so frightens the cowards: every man is in control of himself; his acts are his own, he has full responsibility for every moment of every day, the success or failure of his life rests squarely on his own shoulders. He, and he alone in all the physical universe, is free: free to choose between the paths to his goals, or to abuse that freedom and abandon the human things for which he was made. He has a spiritual appetite commensurate to his spiritual knowledge; his will measures up to his intellect. He can know truth and goodness without limit; so his heart is free in the face of any one particular good since his mind can see it's limits, the promises it does not make, the desires it leaves unfulfilled.

What things that free will of man chooses in this life make or break a man. The evil we know may do us no harm if it does not stir desire, at least no harm beyond wasting time and energy that are not suffiecient for a knowledge of all good things. But the same is not true of our loving. To know a base thing, we must lift it up to our level, spiritualizing it for entry into our minds; to know what is superior to us, we must cut it down to the proportions of our own mind. Our will is not a host but always a guest; to love a base thing means to go out to it and identify ourselves with it, to love a noble thing means to go to its heights and rest in its embrace. In this life, it is quite true that it is both better and worse to love than to know; for love can be either disastrously degrading or breathlessly ennobling. Our happiness or misery is a matter of the objects of our loves.

It is still true that we must know in order to love; the heart does not outrun the head. The priority of our knowledge, the superiority of its rank comes out clearly in our eternal life with God. There we know God, not by cutting Him down to our size, not through the means of a concept or idea, but directly, face to face, through the direct union of the divine essence to our intellects. It is, in other words, by our act of knowing in heaven that we possess God, and the possession of the Infinite is our eternal happiness. The joy and love in the will is an effect of that happiness, not its cause. Here on earth, we have a foretaste of heaven by the divine love in our hearts; there we possess heaven by the eternal vision of God.

My Way of Life
- Confraternity of the Precious Blood

On the Wonderful Effects of Divine Love

May You be blessed, O Heavenly Father, Father of my Lord, Jesus Christ, because You have consented to be mindful of me, poor sinner that I am. O Father of mercies and God of all comfort, I thank You, that sometimes You are pleased to console me with Your gracious presence, though I am unworthy of such consolation.

I bless you and glorify You always, together with Your Son and the Holy Spirit, the Comforter, forever and ever. O my Lord, God, most faithful Lover, when You come into my heart, my whole being is filled with joy. You are my glory and the joy of my heart; my hope and refuge in time of tribulation (Ps 59:17).

You know how weak in love and imperfect in virtue I am and how much I stand in need of Your strength and comfort. Please, Lord, visit me often and instruct me in Your holy teachings.

Deliver me from evil passions and heal my heart from all disorderly affections, so that being healed inwardly and well purified, I may become ready to love You, strong to suffer for You, and firm to persevere.

Love is a strong force - a great good in every way; it alone can make our burdens light, and alone it bears in equal balance what is pleasing and displeasing. It carries a burden and does not feel it; it makes all that is bitter taste sweet.

The noble love of Jesus urges us to do great things and spurs us on to desire perfection. Love tends upward to God and is not occupied with the things of the earth. Love also will be free from all worldly affections, so that the inner vision does not become dimmed, nor does it let itself be trapped by any temporal interest or downcast by misfortune.

Nothing is sweeter than love. nothing higher, nothing stronger, nothing larger, nothing more joyful, nothng fuller, nothing better in heaven or on earth; for love is born of God and can find its rest only in God above all He has created.

Such lovers fly high, run swiftly and rejioce. Their souls are free; they give all for all and have all in all. For they rest in One Supreme Goodness above all things, from Whom all other good flows and proceeds. They look not only at the gifts, but at the Giver, Who is above all gifts.

Love knows no limits, but is fervent above all measure. It feels no burden, makes light of labor, desiring to do more than it is able. Nothing is impossible to love, for it thinks it can and may do all things for the Beloved.

Therefore it does and effects many things, while those who do not love falter and fail.

Love is ever watchful; it rests, but does not sleep; though weary, it is not tired; restricted, yet not hindered. Although it sees reason to fear, it is not dismayed; but like a spark of fire or a burning flame, it blazes upward to God by the fervor of its love, and through the help of His grace is delivered from all dangers.

Those who love thus know well what their voices mean when they cry out to God with all the ardor of their soul: You, Lord God, are my whole love and all my desire. You are all mine and I am all Yours.

Let my heart expand in Your love. Let me learn to know how sweet it is to serve You, how joyful it is to praise You, and to be dissolved in Your love. Oh, I am possessed by love and rise above myself because of the great fervor I feel through Your infinite goodness.

I will sing the canticle of love to You and will follow You, my Beloved, wherever You go, and may my soul never weary of praising You, rejoicing in Your love. I will love You more than myself and myself only for Your sake; I will love others in You and for You, as Your law of love commands.

Love is swift, sincere, pious, joyful and glad; it is strong, patient, faithful, wise, forbearing, courageous, and is never self-seeking; for when people seek themselves they cease to love.

Love is cautious, humble and upright; not weak, noth flighty, nor concerned with trifles. It is sober, chaste, firm, quiet, and keeps guard over the senses.

Love is submissive and obedient to authority, mean and despicable in its own sight, devout and thankful to God. Love always trusts and hopes in God, even when it lacks fervor; for there is no living in love without some sorrow or pain.

Those who are not always ready to suffer and to stand disposed to the will of their Beloved are not worthy to be called lovers; for lovers must gladly embrace all hardship and bitter things for their Beloved, and never allow themselves to turn away from Him by adversity.

The Imitation of Christ: Book III, Chapter 5
- Thomas a Kempis (1380-1471)